Albert Einstein was born in Germany on MARCH 14, 1879.
He began teaching himself calculus at age 14.
With a doctorate from the University of Zurich, Einstein wrote papers on
electromagnetic energy, relativity, and statistical mechanics.
Einstein predicted a ray of light from a distant star would appear to bend as it passed near the Sun.
When an eclipse confirmed this, The London Times ran the headline,
November 7, 1919, “Revolution in science — New theory of the Universe
— Newtonian ideas overthrown.”
In 1921, Albert Einstein won the Nobel Prize in Physics.
Describing the theory of relativity, Albert Einstein said:
“When a man sits with a pretty girl for an hour, it seems like a minute.
But let him sit on a hot stove for a minute — and it’s longer than any
hour. That’s relativity.”
Einstein’s first visit to the United States was to raise funds for Jerusalem’s Hebrew University.
On his 3rd visit, 1932, he took a post at Princeton University.
When the National Socialist Workers Party (Nazi) took control of
Germany, they barred Jews from holding official positions or teaching at
universities.
Nazi propaganda minister Joseph Goebbels proclaimed “Jewish
intellectualism is dead” and burned books by Jewish authors, including
Einstein’s works.
Jewish poet Heinrich Heine prophetically penned in 1822:
“Where they burn books, they will, in the end, burn human beings too.”
A current instance of this was reported in the Breitbart News article “ISIS Burns Books at Mosul Libraries” (February 5, 2015):
“The Islamic State … raided the Central Library of Mosul to destroy
all non-Islamic books. ‘These books promote infidelity and call for
disobeying Allah,’ announced a militant to the residents. ‘So they will
be burned.’ Militants targeted the library at the University of Mosul.
They burned science and culture textbooks in front of the students.”
Concern is growing over recent anti-Semitic comments made by politicians
and radical campus groups, which forebode a resurgence of Jewish
persecution.
A FoxNews headline (3/8/19) read:
“Failure to condemn anti-Semitic Rep. Omar by House Democrats is a profile in cowardice.”
Commenting on socialist redistribution of wealth, Albert Einstein stated:
“I am absolutely convinced that no wealth in the world can help humanity
forward, even in the hands of the most devoted worker in this cause.
The example of great and pure individuals is the only thing that can
lead us to noble thoughts and deeds … Can anyone imagine Moses, Jesus,
or Gandhi armed with the moneybags of Carnegie?”
Einstein stayed in the United States, becoming a citizen in 1940.
Einstein’s theory of relativity, E=MC2, is the basis for applying atomic energy.
His warning that Nazis could create the atom bomb led President Franklin D. Roosevelt to set up the Manhattan Project.
In November of 1952, Prime Minister David Ben-Gurion asked Einstein to
be Israel’s 2nd President, but he declined due to age, dying less than 3
years later.
Being “deeply moved” by the offer, Einstein replied:
“My relationship with the Jewish people became my strongest human tie.”
The periodic table’s 99th element, discovered shortly after his death in 1955 was named “einsteinium.”
Albert Einstein was quoted in The New York Times, November 9, 1930, saying:
“I assert that the cosmic religious experience is the strongest and noblest driving force behind scientific research.”
Einstein stated:
“God Almighty does not throw dice.”
and
“Before God we are all equally wise — equally foolish.”
As recorded by Helen Dukas in Albert Einstein, The Human Side (Princeton University Press, 1981, p. 66), Einstein stated:
“My religiosity consists in a humble admiration of the infinitely
superior spirit that reveals itself in the little that we, with our weak
and transitory understanding, can comprehend of reality. Morality is of
the highest importance — but for us, not for God.”
Einstein stated in an interview published in G.S. Viereck’s book Glimpses of the Great, 1930:
“I’m absolutely not an atheist … The problem involved is too vast for our limited minds.
We are in the position of a little child entering a huge library filled
with books in many languages. The child knows someone must have written
those books. It does not know how. It does not understand the languages
in which they are written.
The child dimly suspects a mysterious order in the arrangement of the
books but doesn’t know what it is. That, it seems to me, is the attitude
of even the most intelligent human being toward God.
We see the universe marvelously arranged and obeying certain laws but only dimly understand these laws.”
Walter Isaacson quoted Einstein in the article “Einstein and Faith,” Time 169, April 5, 2007, 47):
“The fanatical atheists … are like slaves who are still feeling the
weight of their chains which they have thrown off after hard struggle.
They are creatures who — in their grudge against the traditional ‘opium
of the people’ — cannot bear the ‘music of the spheres.'”
Einstein’s referenced to the “music of the spheres” is a religious
concept used through the Medieval-Renaissance period to describe an
orbital resonance of the planets.
Johannes Kepler, who discovered the laws of planetary motion, wrote in The Harmonies of the World, 1619:
“Holy Father, keep us safe in the concord of our love for one another,
that we may be one just as Thou art with Thy Son, Our Lord, and with the
Holy Ghost,
and just as through the sweetest bonds of harmonies Thou hast made all Thy works one,
and that from the bringing of Thy people into concord, the body of Thy
Church may be built up in the Earth, as Thou didst erect the heavens
themselves out of harmonies.”
Yale professor Benjamin Silliman, who founded the American Journal of Science and Arts in 1818, stated:
“The relation of geology, as well as astronomy, to the Bible, when both are well understood, is that of perfect harmony …
The Word and the works of God cannot conflict, and the more they are studied the more perfect will their harmony appear.”
According to Prince Hubertus (Ronald W. Clark, Einstein: The Life and
Times, New York: World Publishing Company, 1971, p. 425), Einstein
stated:
“In view of such harmony in the cosmos which I, with my limited human
mind, am able to recognize, there are yet people who say there is no
God. But what really makes me angry is that they quote me for the
support of such views.”
Einstein wrote to M. Berkowitz, 1950, (William Hermanns, Einstein and
the Poet. In Search of the Cosmic Man, Brookline Village MA: Branden
Books, 1983, p. 60):
“‘God’ is a mystery. But a comprehensible mystery. I have nothing but
awe when I observe the laws of nature. There are not laws without a
lawgiver, but how does this lawgiver look? Certainly not like a man
magnified.”
Though not believing in a personal God, The Saturday Evening Post,
October 26, 1929, published George Sylvester Viereck’s interview with
Albert Einstein.
When asked “To what extent are you influenced by Christianity,” Einstein answered:
“As a child I received instruction both in the Bible and in the Talmud. I
am a Jew, but I am enthralled by the luminous figure of the Nazarene.”
When asked “Have you read Emil Ludwig’s book on Jesus,” Einstein replied:
“Emil Ludwig’s Jesus is shallow. Jesus is too colossal for the pen of
phrasemongers, however artful. No man can dispose of Christianity with a
bon mot! (witty remark)”
When asked “You accept the historical existence of Jesus,” Einstein answered:
“Unquestionably! No one can read the Gospels without feeling the actual
presence of Jesus. His personality pulsates in every word. No myth is
filled with such life.”
Princeton University’s Fine Hall has inscribed Albert Einstein’s words above the fireplace:
“Raffiniert ist der Herr Gott, aber Boshaft ist er nicht.” (God is clever, but not dishonest.)
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